Long before Baguio became the Summer Capital, the area known as Apni served as pastureland for the cattle of Mateo Cariño and his family. Today, that same land — now part of Burnham Park — holds the Ibaloy Heritage Garden, a deliberate attempt to reverse a century of cultural displacement.
The numbers trace a quiet comeback. Apni was part of the ancestral domain of Ibaloy leader Mateo Cariño and his wife Bayosa Ortega, who raised nine children there. When the Philippine Commission passed ACT No. 636 on February 11, 1903, it reserved a one-kilometer-radius circle of land centered on Cariño’s house for government use. Architect Daniel Burnham’s garden city plan then reshaped the area into what we now know as Baguio — a transformation that systematically pushed Ibaloy families off their own land. By 2009, the Ibaloy had become a minority in the city named after their word bagiw (moss). That year, leaders led by Cecile Afable began a campaign to reclaim not land, but cultural space.
Three Ways to Experience Indigenous Baguio
These three entry points work differently. The Heritage Garden is a living community space — not a curated exhibit but an active site where Ibaloy elders teach cooking, planting, and storytelling. Tam-awan Village is a recreation, designed for visitors who want to experience indigenous architecture and crafts without traveling deep into the Cordillera. The museums offer historical depth but keep the visitor at a distance. Which one suits you depends on whether you want to watch, learn, or participate.
Colonial History and the Shape of Revival
Understanding Baguio’s indigenous culture means understanding how it nearly disappeared. Before colonization, the Ibaloy, Kankanaey, and Ifugao peoples lived across the Cordillera with their own governance, rituals, and land systems. The American establishment of Baguio as a hill station in 1900 and Burnham’s subsequent urban plan treated the area as vacant land ready for development — ignoring that it was already occupied. ACT No. 636 was the legal instrument that made the displacement official.
By the time the Ibaloy Heritage Garden was designated through Baguio City Resolution No. 182 in 2010, the generation that remembered Apni as pastureland was dwindling. The first Ibaloy Day on February 23, 2010, was as much a revival as a celebration. Participants cooked traditional foods — demshang, kintoman, ava, dukto, and tapey — performed the tayao and bendian dances, played solibao and tiktik, chanted ba-diw, and planted pine seedlings. A time capsule was buried. A guidebook to the Ibaloi language was launched. A map showing original Ibaloi place names alongside their current names was unveiled.
That tension between erasure and revival is what gives Baguio’s cultural scene its particular texture. The Panagbenga Festival every February draws massive crowds with flower floats and street dancing, but its roots in Cordillera harvest traditions are often overshadowed by its commercial success. The Adivay Festival in neighboring Benguet, a week-long celebration of dances, rituals, and arts, stays closer to its indigenous origins. For travelers, the choice between the two festivals is a choice between spectacle and substance.
What Visitors Often Miss
The Heritage Garden Is Not a Museum
The Ibaloy Heritage Garden looks modest — there is no grand entrance, no ticket booth, no gift shop. It is easy to walk past it while exploring Burnham Park. The garden is managed by Onjon ne Ivadoy, the Ibaloy community organization, and functions primarily as a gathering place, not a tourist attraction. If no event is scheduled, the site may appear quiet, but the Ba-ëng is actively planted and maintained by community members like Vicky Macay. During the pandemic, Partners for Indigenous Knowledge Philippines (PIKP) worked with Macay to document home gardening knowledge, resulting in the book Welcome to our Ba-ëng, alongside educational videos and training modules. Visiting without context — or without checking the Ibaloy Day schedule — means missing the point entirely.
Entrance Fees Are Minimal but Vary
Tam-awan Village charges 100–150 PHP for entry. That is cheap by any standard, but the value is not in walking around — it is in timing your visit to coincide with a workshop or performance. Without a guide or an event, the reconstructed houses are interesting but static. The BenCab Museum charges a separate fee, and while it holds impressive pieces, the contemporary art framing means indigenous objects are presented as aesthetic artifacts rather than living culture. Baguio City Museum, on the other hand, is government-run and focuses specifically on the region’s tribal heritage, making it a better choice for visitors who want straight historical context.
The Markets Carry Culture Too
Baguio City Public Market and the Harrison Road Night Market are often discussed in terms of produce and street food — strawberries at 150–200 PHP per kilogram, street food at 50–100 PHP — but they are also spaces where indigenous vendors sell woven crafts, traditional tools, and ingredients specific to Cordillera cooking. The tapey (rice wine) and kintoman (red rice) served during Ibaloy Day are the same products that appear in the market. Paying attention to what is sold and who sells it turns a shopping trip into a quiet lesson in economic survival.
Planning Your Visit Around the Living Culture
Time It Around Ibaloy Day
The single best entry point is Ibaloy Day every February 23. The celebration at the Heritage Garden includes ceremonial pig donations, traditional cooking, dances, chanting, and storytelling — the full spectrum of practices that are hard to see at any other time of year. Because the event is organized by Onjon ne Ivadoy and not by the tourism office, it feels genuinely community-led. Visitors are welcome but should arrive with the understanding that they are guests at a cultural event, not spectators at a show.
Visit Tam-awan for a Structured Introduction
For first-time visitors or those with limited time, Tam-awan Village offers the most accessible introduction. The reconstructed Ifugao and Kalinga houses are arranged for self-guided exploration, and the workshops — which cover crafts,music, and traditional cooking — are scheduled regularly enough that you can plan around them. Bring 100–150 PHP in cash, and consider going early to avoid crowds. The village is located in Pinsao Proper, accessible by jeepney or taxi from the city center.
Deepen Your Context at the City Museum
Before visiting the Heritage Garden or Tam-awan, spend an hour at Baguio City Museum on Gov. Pack Road. The exhibits on tribal costumes, musical instruments, and pre-colonial artifacts provide the background that makes the living sites more meaningful. Because the museum is small, it works best as a primer rather than a destination. Pair it with the public market on the same day to see how indigenous food and craft traditions persist in daily commerce.
Respect the Ba-ëng as a Working Garden
The traditional home garden at the Heritage Garden grows coffee, saba bananas, and vegetables — it is not a decorative plot but a source of food and knowledge transmission. If you visit while Vicky Macay or another community member is tending it, ask permission before taking photos. The garden is part of an ongoing effort to pass agricultural knowledge to younger generations, documented in Welcome to our Ba-ëng and supported by PIKP’s educational modules. Treat it as you would a working farm, not a photo backdrop.
Frequently Asked Questions
Is the Ibaloy Heritage Garden open every day? ▾
Do I need a guide to visit Tam-awan Village? ▾
Can I buy Ibaloi-language materials or traditional food at the Heritage Garden? ▾
What is the difference between Panagbenga and Adivay festivals? ▾
How long does it take to get to Baguio from Manila? ▾
Where can I find the Mateo Cariño monument? ▾
Beyond the Trip — What the Culture Asks of Visitors
Baguio’s indigenous culture is not a static display. The Ibaloy Heritage Garden exists because a community organized, lobbied for resolutions, rebuilt the Avong through collective labor, and documented their knowledge in books and videos. The Ba-ëng is maintained not for tourists but for the next generation of Ibaloy gardeners. When you visit, the most respectful approach is to learn the story first — through the museum, the language guidebook, or Ibaloy Day itself — and let the experience deepen your understanding rather than treating it as entertainment. If you plan to attend a festival or workshop, check the schedule through Onjon ne Ivadoy or PIKP in advance. The culture of the Cordillera survived displacement partly because it adapted, and partly because enough people still show up to plant, cook, dance, and remember.
If this was useful, you might also want to read what Baguio’s forgotten cemeteries reveal about the city’s layered past.
Sources
The unique architecture of Baguio City — Explores how Burnham’s colonial plan shaped the city’s built environment and public spaces.
The colors of Baguio’s public market — A closer look at the market as a space where indigenous food and craft traditions survive in daily commerce.
The Ibaloy Heritage Garden: a lifeline for indigenous culture and values in Baguio City. Partners for Indigenous Knowledge Philippines (PIKP), 2024.
The Ibaloy Heritage Garden: a lifeline for indigenous culture and values in Baguio City. Transformative Pathways, 2024.
Vibrant cultural performances in Baguio City neighborhoods. Travel Ni Juan.
Immerse in Baguio City’s rich history on a guided walking tour. Travel Ni Juan.





